Sunday, October 30, 2016

Ethiopia’s crisis is a result of decades of land disputes and ethnic power battles

People attend prayer session at Biftu Bole Lutheran Church during a prayer and candle ceremony for protesters who died in the town of Bishoftu a week ago during Ireecha, the thanksgiving festival for the Oromo people, Addis Ababa, Ethiopia, October 9, 2016.

When anti-government protests rocked Gondar city in northern Ethiopia in July, ethnic Tigrayans living in the Amhara region started fleeing. For a quarter of a century, the Tigrayans, who make up only 6% of the country’s over 100 million population, have enjoyed disproportionate influence and representation in government.

But as the latest wave of protests intensified, ordinary Tigrayans in the Amhara region were now reportedly saying that their homes and businesses were being attacked because of their perceived affiliationwith the government. The protests, which started in Nov. 2015, were largely fronted by the Oromo and Amhara communities, and the ruling party was yet to budge on both communities’ demands for expanded political, economic and human rights.

The violence against the Tigrayans because of their ethnic association, however, marked a turning point for the Horn of Africa nation. Ethiopia, a bastion of stability in a tumultuous region, had for years proved to be resilient and achieved impressive economic growth. But the attacks highlighted how historically, the struggle for political space in Ethiopia has always folded into a battle over land, religion, language, demography, and yes, ethnicity.

For smallholder farmers in Ethiopia, land is a marker of identity, the main source of income and an asset for transfer in the form of wealth to future generations. But for centuries, elites and state machinery have used land as an instrument of social and political control. In the late 1880s, Emperor Menelik II annexed Oromo territories in search of arable lands. His successor, Emperor Haile Selassie, also gave out land to members of the nobility in exchange for loyalty, and his reforms of the system of land tenure later were criticized as slow. When he was overthrown in 1974, the Communist Derg government led by Mengistu Haile Mariam nationalized land, and as the sole landlord gave people in rural areas access to farming land.

In 1975, under the leadership of the Tigrayan People’s Liberation Front, Tigrayans started a protracted rebellion against the military government. In 1991, they helped topple the Amhara-dominated government of Mengistu Haile Mariam, replaced it with one filled with Tigray. The new constitution, which came into effect in 1995, vested the right to overall land ownership in the government on the pretext that it protected farmers against capitalist land-grabbers

In 2005, a new law transferred the power of land authority from the various regional states to the federal government, and inadvertently broadened the rights of smallholder farmers. This coincided with the Ethiopian government’s push to lease large swaths of land to foreign investors and private interests in exchange for jobs and infrastructure development–a move that was described as heralding agro-imperialism. The rush also fueled unbridled corruption, displaced thousands of people, and millions of acres of Ethiopia’s most fertile land was made available to investors without the consent of the indigenous groups that lived on the land.

The suspicion and anger over the land grab were brewing when in 2014, the Tigrayan-dominated ruling coalition designated a plan to increase the size of the capital Addis Ababa twenty-fold. The Oromo community said the development plan extended into their region, violated the principles of federalism under Ethiopia’s constitution, and had the potential of displacing millions of people. The expansion would have required closing schools, and for the Oromo, this triggered memories of pre-1991, when their language was banned and the state oversaw a project of forced cultural assimilation. After 140 students and farmers were killed in anti-government protests, the government scrapped the plans in early January.

The Oromos nonetheless continued the protests–joined in by ethnic Amharas–and the expanded crackdown led to the death of more than 500 people–a figure the government recently admitted. To pressure the government into change, the protesters attacked foreign agribusinessinvestments, much of which are concentrated in Oromia, Ethiopia’s most fertile region. In a move to quell the protests, prime minister Hailemariam Desalegn announced electoral reforms and promised greater ethnic representation in the military and a reduction of corruption in regional administrations.

“His proposed reforms are unlikely to fully satisfy protesters,” Emma Gordon, the senior Africa analyst with global risk consultancy Verisk Maplecroft, said. The protesters she said, “have called for more sweeping concessions to reduce the dominance of the ethnic Tigrayan minority and to lessen the power of the security forces.”

A Tigray woman walks to the market to sell table covers in Mekele March 12, 2007.
As Ezekiel Gebissa, a professor of history and African studies at Kettering University, recently wrote, Tigray leaders didn’t build alliances with other parties and communities, and slighted the Oromos and Amharas, who together make up 61% of the population. “From the start of their rule, party leaders understood that the survival of Tigray depended on people migrating south [Oromia] and wealth migrating north [Tigray].”

Over the years, the government also took critical steps to consolidate its power and ensure a one-party, minority rule: by dominating political life by winning 100% of parliament seats, trying journalists under a draconian anti-terror law, outlawing most human rights work, and staffing the military with members of the Tigray.

In Gondar, the Tigrayans suffered because “decades of mistrust, decades of grievances, and perceptions and even aspirations” from other communities came to the fore, Daniel Berhane, founder of the online magazine Horn Affairs, said. Berhane said the problems facing Ethiopia–sociocultural, political and economic–will not be solved easily, and the government should use its platform to encourage communication and cooperation.

For now, the protests aren’t helping anyone. The unrest has triggered a collapse in tourism, even though Ethiopia was voted the world’s best tourism destination in 2015. Analysts say investors will also need to see indications of long-lasting reforms before they commit to new ventures. The unrest is also dividing the country with Tigrayans being held collectively responsible for the ubiquity of TPLF dominance.

The unrest has triggered a collapse in tourism in Ethiopia, which boasts nine UNESCO heritage sites.
The unrest has triggered a collapse in tourism in Ethiopia, which boasts nine UNESCO heritage sites. (Reuters/Barry Malone)
This is also happening among the diaspora. Taddese Zicke, a non-Tigrayan computer and software analyst who lives in Minnesota, said that Tigrayans “often viewed with suspicion, are constantly forced to reaffirm their “Ethiopiannesss” by denouncing government corruption and nepotism, regardless of party affiliation.”

Gordon says that even though the government will survive the next year, the protests have significantly undermined the ruling coalition, and genuine stability will take years to recover. But Ethiopia’s Tigray-dominated regime could help reverse an unfortunate outcome by looking back and heeding the message of history.
Source: Quartz Africa 

ፕሮፌሰር ብርሀኑ ነጋ ለኢትዮጵያ መከላከያ ሰራዊት ያደረጉት ጥሪ በመከላከያ ሰራዊቱ ዘንድ ከፍተኛ ተደማጭነትን እያገኘ መምጣቱ ታወቀ!



የአርበኞች ግንቦት ሰባትሊቀመንበር ፕሮፌሰር ብርሀኑ  ለመከላከያ ሰራዊት አባላት፣የፌደራለ እና የክልል ፖሊስ አባላት፤ለአጋዚ ልዩ ጦር አባላት እና ለሌሎች ስርአቱ ታጣቂዎች ያደረጉት  ጥሪ  በሰራዊቱ ዉስጥ ከፍተኛ መነጋገሪያ  ከመሆኑም በተጨማሪ ሰራዊቱ ከህዝብ ጋር ለመቆም የመጨረሻ ዉሳኔ ላይ እንዲደርስ ያደረገዉ ጥሪ ነዉ ሲሉ እነዚሁ ምንጮች ጠቅሰዋል።የተደረገዉን ጥሪ መቀበላቸዉን ለማመላከት ሀሳባቸዉን የገለጹት የሰራዊቱ አባላት እንዳሉት “ መከላከያዉ የህዝብ ሳይሆን የህዉሀት ቡድን አገልጋይ እየሆነ መምጣቱን ሙሉ በሙሉ ያወቁበት ደረጃ ላይ መድረሳቸዉን እና ሊቀመንበሩ እንዳሉት ሰራዊቱ የቁም እስረኛ ሲሆን በተለይ ህዝባዊ እምቢተኝነቱ ከተጀመረ ጀምሮ ምን እንደሚያደርግ እና ወዴት እንደሚሄድ የጠራ አቅጣጫ ባለማግኘቱ እና ባለበት ከፍተኛ ጫና የተነሳ አማራጭ በማጣት በሰራዊቱ ዉስጥ እንደሚገኝ ተናግረዋል።
አክለዉም በአሁኑ ሰአት አዛዦቻቸዉ ድንጋጤ ዉስጥ ከመሆናቸዉ የተነሳ በሰራዊቱ ላይ ያለዉ ቁጥጥር እና ማስጠንቀቂያ በከፍተኛ ሁኔታ እየጨመረ መምጣቱን እንዲሁም ከአንድ ብሄር የሆኑ አባላት ባንድ ላይ ለግዳጅም ሆነ ለስምሪት እንደማይመደቡና በግል ህይወታቸዉ ዉስጥ ስለላን እያካሄዱ ነጻነታቸዉን ፍጹም እንደነጠቋቸዉም ገልጸዋል፡፤በዚህም ምክንያት ከሰራዊቱ መካከል ያሉ አንዳንድ አድር ባይ አባላትን ሳይቀር የሕዉሐት ገደብ ያለፈ ጥርጥር ወደተቃዋሚነት ስለለወጣቸዉ በአሁኑ ሰአት በጥቂት ቁጥር ከሚቆጠሩ የግል ሰዎቻቸዉ በቀር ሰራዊቱ ልቡ ከህዝብ ጎን ሆኗል ብለዋል፡፤  በየጊዜዉ ለግዳጅ ሲወጡ ወደነጻነት ታጋዮች ከነትጥቃቸዉ የሚቀላቀሉ እና በቡድን በመደራጀት በየጫካዉ የሚመሸጉ የሰራዊት አባላት ቁጥር ከቀን ወደቀን እየጨመረ መምጣቱንም አመልክተዋል።
ፕሮፈሰር  ብርሀኑ ነጋ ለሰራዊቱ ያደረጉትን  ጥሪ በርካታ ሰዎች ለዉጥ የሚያመጣ ጥሪ መሆኑን በመግለጽ እነሱን ባገኙት አጋጣሚ ሁሉ መከላከያ ሰራዊቱ ወገኑ ላይ መተኮስ እንዲያቆም እና የመሳሪያ ነጠቃን እና በ አስቸኳይ ጊዜ አዋጅ ሰበብ የሚደረግባቸዉን የጅምላ አፈሳ እንዲሁም ግድያ በመቃወም ወደጫካ ከገቡ ወጣቶች እና አርሶ አደሮች እንዲቀላቀል ጥሪ አቅርበዉ፤ ከሳምንታት በፊት በፍኖተ ሰላም ከተማ 18 የመከላከያ ሰራዊቶች እና አራት ያጋዚ አባላት ሰራዊቱን ከድተዉ መዉጣታቸዉን አስታዉሰዋል።በተለይ በአማራ ክልል አገዛዙ በስፋት ለማከናወን አቅዶ እየተንቀሳቀሰ ያለበትን የመሳሪያ  ነጠቃ ሽሽት ወደየጫካዎች በመግባት ላይ ያለዉ ህብረተሰብ እየጨመረ መምጣቱን እና የኮማንድ ፖስት አባላት ወጣቶችን ያለምንም ምክንያት ስለሚያስሩዋቸዉ በፍኖተ ሰላም በከተማዋ ዉስጥ አዛዉንቶች፤ሴቶች እና ህጻናት ብቻ እየቀሩ እንደሆነ ገልጸዋል።
በተያያዘ ዜናም በባህር ዳር ከተማ  ከስድስት ሳምንት በፊት ወቶ የነበረዉና መመዘኛዉ ከ10ኛ ክፍል በላይ የነበረዉ የመከላከያ ምዝገባ ፤ተመዝጋቢ በማጣቱ ምክንያት ማስታወቂያዉ ከወጣ ከሁለት ሳምንት በሗላ መስፈርቱ ወደ 6ተኛ ክፍል ዝቅ ብሎም ባለመሳካቱ በአሁኑ ሰአት ወጣቶች ወደ መከላከያ ቢገቡ ጥቅማጥቅሞችን እንደሚያገኙ ዉስጥ ዉስጡን በቅስቀሳ መልክ እየተወራ መሆኑን ነዋሪዎች ተናግረዋል።
ይህ በእንዲ እንዳለ የክልሉ አየር መንገድ ለአዉሮፕላን አብራሪነት እና ለቴክኒሺያንነት የቅጥር ማስታወቂያ ማዉጣቱን ተከትሎ ምናልባት በስራ አጥነት ሲሰቃይ የከረመዉን ወጣት በዚ መልክ በመመዝገብ ወደመከላከያ ስለጠና ሊወስዱት ይችላሉ የሚል ስጋት እንዳላቸዉም ጠቁመዋል። የህዋት መንግስት ለመከላከያ  እና ለፖሊስ አባላት መላቀቂያም ሆነ ፈቃድ መጠየቅ እንደማይቻል ቢያስተላልፍም እየከዱ እና እየጠፉ በሚለቁ አባላት ምክንያት አለመተማመን የመጣዉን የሰራዊቱን ቁጥር ለመጨመር በሰበብ አስባቡ በቁጥጥር ስር ያዋላቸዉን ወጣቶች በማባባል እና በማስገደድ ወደ ስልጠና ለማስገባት ሙከራ እያረገ ይገኛል ሲሉም ተደማጠዋል።
ከአመት በፊት ጀምሮ ሰራዊቱን እየለቀቁ የሚሄዱ አባላት ቁጥር  በተለይ ህዝባዊ ትግሉ ከተጀመረ በሁዋላ በመጨመሩ፤የህዋት መንግስት  በየክልሉ የመከላከያ  ሰራዊትነት ምዝገባን ለማካሄድ ከጥሩ የደሞዝ ክፍያ ጋር ጥሪ ቢያደርግም የሚመዘገብለት ማጣቱ በሌሎች አስገዳጅ መንገዶች ወጣቶችን በማታለል በግዳጅ ወደ መከላከያ ያስገባበት ሁኔታ መኖሩን ሲዘገብ መቆየቱ ይታወሳል።  –
ናትናኤል ኃይለማርያም
አባይ ሚዲያ ዜና

Saturday, October 29, 2016

Ethiopia's Regime Faces Precarious Times As Diaspora Plans for the Future

Ethiopia's Simien National Park. Image: Pixabay
Ethiopia's Simien National Park. Free to use image from Pixabay

In November 2015, residents of a small town called Ginchi launched protests against a proposal by Ethiopia’s government to expand Addis Ababa, the capital, into the surrounding farmlands in the Oromia region. The protests have since grown into a movement demanding greater self-rule, freedom and respect for the ethnic identity of the Oromo people, who have experienced systematic marginalization and persecution over the last quarter-century.
In Amhara, the country's second largest region, protests started in Gonder on July 31 this year, and rapidly devolved from addressing localized identity questions of the Welkait community into a region-wide movement that has spread into numerous other provinces in just four months. Though the large-scale July 31 incident in Gonder marked the first  major confrontation between Amhara protest leaders and the Ethiopian government, the dispute between the Amharas and the regime can be traced back as far as the early 1990s, when the Tigrayan-dominated regime redrew the district boundaries of the Welkait community that belonged to ethnic Amharas into Tigray region. Some Amhara activists have described the ongoing Amhara protest as ‘25 years of anger unleashed’. The protesters in Gonder have also expressed slogans of solidarity for the protests in Oromia.
Although the protests in Oromia and Amhara started for different reasons, they both stem from Ethiopia's complex identity politics. In both regions, demonstrators are challenging the dominance of elites from one group — the Tigray — in Ethiopian politics. The Tigray make up 6% of the population but dominate the ranks of the military and government, while the Oromo are at 34% and the Amhara represent 27% of the country's population.
Since November, hundreds of protesters have been killed and thousands arrested. Early this month, at least 52 people were killed at a gathering for the Irreecha holiday in Oromia, after security forces triggered a stampede with smoke bombs and live bullets.
The protests’ amazing spread from Amhara to Oromia seemed to represent an important turning point in the year-old movement challenging the 25-year rule of the Ethiopian People's Revolutionary Democratic Front (EPRDF)the ruling political coalition, which is dominated by Tigrayan ethnic minority elites.
For observers and critics alike, these protests represent a watershed moment in modern Ethiopian political history. In mid-October, the government even declared a six-month state of emergency for the first time in 25 years.
State officials have continued to promise reforms, reaching out to what observers call “friendly opposition figures” like Lidetu Ayalew. Last week, however, there were mass arrests, and the authorities cut off digital communications. State propaganda and mandatory large-scale “training programs” for civil servants seem to signal that the government is struggling to contain the widespread anger and discontent.
Meanwhile, a significant number of the 251,000 members of the Ethiopian diasporacommunity who live in the United States are marking this historical moment by honoring the victims of the violence and holding vigils. More importantly, they have started to contemplate life without the incumbent regime.
As the protests gradually eat away at Ethiopia’s basic political and economic structures, the regime appears more wobbly that ever before. Consequently, the Ethiopian diaspora has convened conferences to discuss regime change, constitutional reforms, and others transitional issues. The conferences are organized by a number of diasporic political groups and individuals who are nevertheless divided along various ethno-national and ideological lines.
Of the events happening now in the Ethiopian diaspora, two prominent conferences stand out.

Oromo Conference for National Consensus, London, UK

The Oromo Conference for National Consensus was a pre-convention gathering at which political groups of the Oromos, the single largest Ethiopian ethnic group, deliberated about the Oromo Leadership Convention scheduled to take place this November in Atlanta, Georgia.
The pre-convention began in London on October 22, 2016, and concluded the following day. While the conference was underway, a division quickly emerged between the Oromo elites in the diaspora regarding the inclusiveness and the framing of the convention planned for Atlanta. The organizers of the Atlanta convention appeared to support the convention's proceeding as planned, despite remarks by prominent Oromo activists, journalists, and academics, who raised challenging questions and proposed various and complex alternative themes and frames for the convention.
The pre-convention reached a dramatic climax, however, when Liben Wako (a representative of an Oromo political group) caused a firestorm by saying, “The struggle of the Oromos is not to democratize Ethiopia but to rip it into pieces.”
Funny how the diaspora make up and break up Ethiopia while we the locals eat our breakfast, have a coffee with our neighbors and go to work.
The statement was a remarkable crystallization of the country's existential crisis, demonstrating that ethnic nationalism remains a potent and unresolved issue in Ethiopia today. In the current heightened ethno-national political climate, these kinds of statements threaten to exacerbate attitudes against non-Oromo Ethiopians who have supported the ongoing protest with the aim of democratizing Ethiopia.
Political movements in  can be supported by the diaspora, but should not be dictated by it. The People know what is best for them.

Roadmap for Transition and Constitution Making in Ethiopia

This conference took place on October 22 and 23, 2016, bringing together various individuals and political groups in Washington, D.C. The October event marked the the second time the event was held this year, with the first gathering in April 2016.
Scholars and political groups based in the diaspora presented papers, concept notes, and ideas about the ongoing protests and their repercussions in Ethiopia. Reportedly, most conference participants reached a consensus on an overarching Ethiopian civic national identity, while recognizing various ethnic identities. Most of the papers presented at the conference reflected this agreement.

Broadly speaking, two opposing political groups — ethno-nationalists and civic nationalists — have dominated the rhetoric that's shaped the two conferences. This dichotomy sometimes breaks down into conflicts between secessionists and unionists.
Source: globalvoices.org

Rights Activists in Ethiopia Report Obstacles at Every Turn

A man attends a prayer session at Biftu Bole Lutheran Church during a prayer and candle ceremony for protesters who died in the town of Bishoftu two weeks ago during Irreecha, the thanksgiving festival of the Oromo people, in Addis Ababa, Ethiopia, October 16, 2016.
A man attends a prayer session at Biftu Bole Lutheran Church during a prayer and candle ceremony for protesters who died in the town of Bishoftu two weeks ago during Irreecha, the thanksgiving festival of the Oromo people, in Addis Ababa, Ethiopia, October 16, 2016.


Ethiopian human rights activists, members of opposition parties and those working in the media say their freedom of movement has been severely limited since the government declared a state of emergency three weeks ago. Many are afraid to speak out while others had to stop working.
Ethiopia’s government has insisted the six-month state of emergency — declared so authorities can deal with protests in the Oromia and Amhara regions — does not affect the constitutional rights of citizens.
FILE - In this Sunday, Oct. 2, 2016 file photo, protesters chant slogans against the government during a march in Bishoftu, in the Oromia region of Ethiopia.
FILE - In this Sunday, Oct. 2, 2016 file photo, protesters chant slogans against the government during a march in Bishoftu, in the Oromia region of Ethiopia.
But while things might seem calm in the streets of Addis Ababa, those perceived as challenging the government's views say they are often blocked from carrying out their activities.

Assefa Habtewold is the chairman of the opposition All Ethiopian Unity Party. He says it has become almost impossible for his party members to operate.

“We cannot go from region to region and visit our members," said Habtewold. "We cannot conduct meetings with our members at different districts. All this is prohibited. All in all we cannot make a meeting of more than two persons. Totally our movement is halted. Until the end of the state of emergency we cannot do anything.”

The party, like other opposition parties, says dozens of its members have been detained or are being harassed.

Addis Standard, a weekly independent magazine, announced last week it is suspending its print edition. No printing house is willing to print their magazine following the state of emergency, says editor-in-chief Tsedale Lemma.
“It makes everybody hung onto this unspecified fear of what’s going to happen if this material is published," said Lemma. "Will it be misunderstood, will it be used against me? So this has a huge impact on doing journalism for us. As we have seen it now with Addis Standard, it even extends to vendors, and printers, and pretty much everyone involved in making a print product.”

Tsedale says the magazine will continue online, despite the country’s internet being mostly switched off.

Ethiopia’s largest ethnic group, the Oromo, has been demonstrating for nearly a year demanding more freedom, economic inclusiveness and proper compensation for land disputes. Hundreds have been killed during clashes with police.

VOA

Wednesday, October 26, 2016

The point of no return in Ethiopia

Screen grab of a video published by Jawar Mohammed, a US-based journalist who shares many videos linked to the Oromos via France24.
Screen grab of of Irreechaa protest video published by Jawar Mohammed via France24.
Hundreds of Ethiopians have been killed by their government this year. Hundreds. You might not have known because casualty numbers have been played down; “evil forces” and accidents are blamed rather than the soldiers that fired the bullets; we are even deprived of the ability to fully grasp the situation because journalists are not allowed to report on it and the Internet is periodically shut down by the government. (In fact, last week Ethiopia finally admitted to the deaths of more than 500 anti-government protestors. Protesters insist that more people have died.) Whatever we make of the government’s prevarication, the Irreechaa Massacre that took place at the beginning of this month was a point of no return.
Irreechaa is a sacred holiday celebrated by the Oromo people, when several thousands gather annually at the banks of Lake Hora Arasadi in the town of Bishoftu to give thanks. At this year’s Irreechaa celebration, a peaceful protest broke out after government officials tried to control who was allowed to speak at the large gathering. What happened next is unpardonable.
Video footage shows government forces shooting tear gas and live ammunition into the crowd. Panic erupts. Women, children and men who had come to celebrate flee for safety but many are trampled on, drown and fall to their deaths. The government claims only 55 were killed in the incident. Non-governmental sources, however, put that figure at over 300. Mainstream media has conveniently portrayed the cause of the tragedy as a stampede yet simple logic refutes this. “When you fire on a crowd of 3 million close to a cliff and adjacent to a lake, causing mayhem, that is not a stampede. It is a massacre,” says Dr. Awol Allo, a law lecturer at Keele University in the United Kingdom.
Frustrations and grievances in Ethiopia have been growing for years. In 2014, protests began over the Master Plan to expand the capital Addis Ababa into Oromia Region. This was just the spark. Though the Master Plan has been abandoned for now, thousands of people across Oromia and more recently Amhara regions have continued to protest against the government. Their demands are fairly basic: human rights, an end to authoritarian rule, equal treatment of all ethnic groups, and restoration of ancestral lands that have been snatched and sold oftentimes under the guise of development.
The government’s brutal response has only added fuel to the fire. Irreechaa is the most recent example of this. Within days of the massacre a wave of anti-government protests erupted across the country, mostly in the Oromia Region. People are coming out in larger and larger numbers. Fear is dissipating and giving way to determination. Many activists believe it is too late for reconciliation — that “the opportunity for dialogue was closed with Ireechaa”.
No one is to blame for this but the government itself. The EPRDF government in Ethiopia has been tragically recalcitrant and short-sighted in dealing with the legitimate concerns of its citizens. Externally it has touted its success in maintaining stability and spurring double digit economic growth rates as a source of legitimacy, while internally it shoved itself into the seat of power by eradicating any form of real opposition. But anyone who has been to Ethiopia knows precisely well that the image of “Africa’s rising star” is only a façade, which tries to cover up deep rooted social and economic inequalities, abject poverty and human suffering, ethnic patronage and corruption, and a weak economy that is overly reliant on foreign investment. In short, the political, economic and social situation in Ethiopia today is not, by any stretch of the imagination, stable, despite what the EPRDF’s self-interested allies like the United States would like to believe.
Over the years, various groups that have tried many ways to peacefully seek change in Ethiopia. In 2005, opposition groups tried to compete in elections. When they almost won, they were arrested and exiled. In 2012 Muslims across the country peacefully demonstrated for more liberties and autonomy. As their movement gained momentum, many of their leaders were labeled as terrorists and sent to prison. In 2014, Oromos began to protest against the government’s ill-conceived Master Plan and are now paying the price. Throughout this period, countless activists, journalists and students have been arrested, numerous independent media outlets have been shut down, and the space for civil society groups has shrunk almost to the point of nonexistence.
The great Frantz Fanon explained that, “we revolt simply because, for many reasons, we can no longer breathe.”  In Ethiopia, the government’s actions have left many people with no other option but to fight. It is a country that has experienced much civil violence in the past, and is reluctant to return to it. However, the people’s patience is limited. Already, protestors are beginning to take more desperate measures. Some have torched foreign companies to send a message to the government and its foreign investors that their concerns and frustrations can no longer be brushed aside. From Eritrea, Dr. Berhanu Nega — who once ran as part of an opposition party in the 2005 elections — is preparing for a full-fledged guerilla war.
At this point the EPRDF only has two options: cut its losses, gradually cede power and make way for meaningful elections or dig its boots deeper into the ground, like a stubborn child, and hold out for as long as it can. The consequences of the second option will be more bloodshed and in the end a much greater fall for the regime. History has shown that when Ethiopians have had enough, they have overthrown even an imperial monarchy dating back centuries. The old Ethiopian proverb should be a warning: “When spider webs unite, they can tie up a lion.”
Source: africasacountry.com/

Monday, October 24, 2016

Ethiopia: Popular resistance takes on corporate destruction and repression


RYAN DE LAUREAL
The struggles of Ethiopians protesting repression and government-sponsored development programs have gone virtually unreported over the past year — and so has the murder of hundreds of people by the state for taking part in the resistance.
The struggles are centred among the Oromo people — the largest ethnic group in Ethiopia, but who have suffered marginalisation and oppression.
Bloomberg reported on October 3 that at least 100 people were killed when security forces used tear gas and rubber bullets to disperse a crowd at a cultural festival in Oromia, causing a stampede.
Upsurge
The upsurge began last November when a largely student-led movement in Oromia took to the streets to oppose the displacement of the region’s farmers and communities because of large development projects. In particular, the movement opposed the so-called “master plan” for expanding the capital city of Addis Ababa into the surrounding rural areas.
One year on, the movement has successfully pressured the government to back away from its “master plan” proposal. However, the state’s brutal crackdown has not let up.
In the face of a government-imposed information blackout, Oromo leaders called for peaceful protests for August. They issued a list of demands including self-determination for Oromia, an end to government repression and freedom for all political prisoners.
The demonstrations were met with deadly violence. Security forces began indiscriminately firing live bullets into the crowds, according to an Amnesty International report. At least 97 people were killed, Amnesty said, including 30 people murdered in a single day in the northern city of Bahir Dar. Hundreds more were injured or arrested and imprisoned, where they likely face torture.
The Association for Human Rights in Ethiopia said soldiers and police have killed about 600 Oromo during anti-government protests over the past year. Many more have been injured or arrested.
Because of a state-imposed media blackout that has included government shutdowns of social media sites and the jailing of journalists, information about the protests and the victims of security forces has been spotty at best.
Much of what we do know, aside from what has filtered through the media blackout, was documented in a June Human Rights Watch report. It was based on information from interviews with hundreds of eyewitnesses and victims of the repression.
Economic growth
The report described the issues that have sparked the movement: discrimination and state repression, dispossession of lands, environmental degradation, contamination of water supplies and labour grievances. All of these are rooted in Ethiopia’s supposedly “miraculous” economic growth, which has been held up as a model of development success.
With an estimated population of nearly 100 million, Ethiopia is the second most populous country in Africa. It has been one of the fastest growing economies on the continent as measured by growth in the gross domestic product. The boom was driven by large foreign and state-backed development projects in industry and infrastructure.
Ethiopia is also an important diplomatic hub in the Horn of Africa at the north-eastern corner of the continent. Addis Ababa serves as the headquarters for the African Union.
The country’s economic expansion is primarily designed to make the country an appealing destination for international investors Major projects include enormous “industrial parks” similar to those in other countries aiming to become manufacturing powers.
With an influx of capital from China and elsewhere, Ethiopia has already become a major export and manufacturing centre for industries such as agriculture and textiles. Commodities are produced for well-known Western brands like H&M, Tommy Hilfiger and Calvin Klein.
But this growth has been coupled with the repression of internal dissent, particularly of the Oromo and other ethnic groups whose livelihoods are seen as an obstacle to development.
Like other countries in Africa, land dispossession is a central issue. And for all the wealth being generated for international capital, inequality, poverty, hunger and disease continue to take a toll on a majority of the population.
Human development
In terms of human development, Ethiopia remains one of the worst countries in the world. It is ranked 173rd out of 186, according to the latest human development report of the United Nations.
Despite the economic “miracle”, famine remains a threat for millions of people. This is particularly grotesque for a country that exports billions of dollars worth of agricultural commodities every year, including coffee, vegetables, dried legumes, meat and other animal products.
The “master plan” for the expansion of Addis Ababa was largely intended to deal with the large growth in the city’s population as people flock to urban centres seeking jobs. The plan proposed a 20-fold expansion of the city’s total area by incorporating the surrounding agricultural lands and communities.
After months of protest and opposition, the government made a surprise announcement in January that it was cancelling the project. However, protests continued, with the focus shifting to issues such as government repression.
The unrest also began to spread beyond Oromia to involve different ethnic groups in other parts of the country.
In an attempt to legitimise its crackdown, the Ethiopian regime — a US ally that has been in power since the mid-1990s — has branded all protesters as “terrorists”. The government enforces draconian “anti-terror” laws that allow security forces “to use unrestrained force against suspected terrorists, including pre-trial detention of up to four months”.
War on terror
Unsurprisingly, this autocratic regime is considered by the US government to be an important partner in the global “war on terror” — for which it has been rewarded with lots of military aid. Ethiopia participated in the CIA’s so-called “extraordinary rendition” program to outsource the torture of “war on terror” detainees to other countries.
In 2006, the Ethiopian government, with US support, invaded and occupied Somalia to stamp out Islamist forcesdeclared to be an enemy by Washington. Since 2011, the country has been a launch site for the drone aircraft beloved by the Obama administration striking targets in Somalia and elsewhere.
Because of the information blackout, it falls largely on supporters in the West to publicise and stand in solidarity with the struggles of oppressed peoples like the Oromo against displacement and government repression. Such struggles arise as a product of global capitalism’s drive to develop the African continent.
The protests of the Oromo show what’s really at stake when we hear the word “development”. It is one more battle with working people and indigenous communities on one side and the forces of international capital on the other. It is important for anyone concerned about justice to know which side they are on.
Source: greenleft.org.au