Wednesday, May 28, 2014

Ethiopia: Call for Opposition & Government

Ethiopia: Call for Opposition & Government

(Zelalem Eshete, Ph.D.)
call



Here is an independent voice for those who are in opposite political spectrum.
Having a strong united purposeful opposition is essential for Ethiopia to practice true democratic governance. Everybody knows this.
The opposition in Ethiopia is doing its best by putting their lives on the line. It is hard to criticize them from afar.
The opposition in diaspora is living in the safety of democratic nations. There is no excuse for failing to form a unity in order to support those who are on the ground in Ethiopia. But it is enough to talk about the past. So there is no need bashing the opposition in Diaspora either. Lets look forward…
Opposition in Diaspora: Call for Annual All Ethiopian Oppositions Conference
We do it for soccer. We come together yearly to celebrate sports as Ethiopians. How come all oppositions in Diaspora couldn’t come together once a year to discuss on matters of Ethiopia to create a common platform in unison? Why not start now?
The oppositions have spent too much time analyzing and criticizing the government. It is time to do self-evaluation now. You have given deaf ear to the public’s cry for unity. If you cannot agree on a platform to challenge the current government as a united front, it seems: (1) you don’t have a real case against the government that galvanize all; or (2) you are just motivated by hate and you want the government to go no matter what; or (3) you are just driven to assume power by personal ambition regardless of the merit.
Government: Call for National Reconciliation
It is long over due.
The government being in power for multiple decades, it is time to show maturity and confidence by reaching out to the opposition through unilateral gesture of good will. Imagine declaring a time of “Jubilee” by freeing all political prisoners. How about you introduce the tone of winning together in Ethiopia by championing national reconciliation?
You are the government now. Don’t take it for granted. Time changes and if you don’t change accordingly – you become history. Be prepared to be the match when the opposition comes united. Instead of relying on brute force to stay in power, it is wise to lead by excelling in good governance. Force can only works for a time and brings disaster later for sure. It is wise to consider winning together and adopt reconciliation for Ethiopia anew. That is the true test of your greatness.
——-
Dr. Zelalem Eshete may be reached at: one@EthioFamily.com

Scores Reported Killed in Deadly Battle Near Ethiopia Border

Photo: UA-ONU/IST
Villagers in Modmoday 40 kms east of Baidoa
Ato — At least 40 people had been killed in deadly battle that ensued near Somalia's southwestern border with Ethiopia according to officials, Garowe Online reports. On Tuesday morning, heavily armed Al Shabaab fighters raided bases in a village on Somalia-Ethiopia border, killing 28 vigilantes, the Governor of Bakool region of southwestern Somalia said on VOA Somalia Service during Tuesday interview.
He added that militants estimated to be 12 were also killed in stiff resistance from the local forces manning the bases. Meanwhile, Ato village head told BBC Somali Service that Al Shabaab fighters launched the deadly assault on local soldiers. Ethiopia maintains military presence near the attacked village of Ato, sources revealed.
Ethiopian-AMISOM troops have been fighting alongside Somali National Army (SNA) in support of Somali Federal Government's stabilization efforts. Al Shabaab which has been driven underground in military campaign honed guerilla insurgency, targeting military and soft structures with military-style ambushes and suicide bombings.
Source:allafrica

Tuesday, May 27, 2014

40 – 23 የኢህአዴግ የጎሳና የመጥበብ ሰረገላ ሐዲዱ ላይ ነውን?

40 – 23 የኢህአዴግ የጎሳና የመጥበብ ሰረገላ ሐዲዱ ላይ ነውን?

“ኢትዮጵያን በጎሳ ሳጥን ቆልፎ የሚጓዘው ህወሃትና ድግሱ”
40 - 23



ህወሃት በነጻ አውጪ ስም ታግሎ ኢትዮጵያን መግዛት የጀመረበትን 23ኛ ዓመት በዓሉን እያከበረ ነው። ወዳጆቹና መሪዎቹ ባስቀመጡት እቅድ መሰረት ኢትዮጵያን “በመተካካትና በተሃድሶ” ስም ራሱን እያገላበጠ ለመግዛት የቆረጠው ጊዜ በትንሹ 40 ዓመታት እንደሆነ ይታወቃል። አሁን ባለው የሰረገላው ጉዞ ኢህአዴግ ከ40 – 23 ከመቀነሱ ውጪ አሰበበት ስለመድረሱ መገመት የሚያስችል ምልክት የለም። እንደውም ስጋት እንጂ።
ሲጀመር “የገበሬ ተሟጋች” ነኝ በማለት ራሱን የአርሶ አደሩ ወኪል አድርጎ የተነሳው ህወሃት፣ ኢህአዴግ ሆኖ አገር መግዛት ሲጀምር ያስቀደመው የብሄር ብሄረሰቦችን የመብት ጥያቄ እንደ ውዳሴ ጸሎት በመደጋገም ነበር። በዚሁ በጎሳ ላይ ተመስርቶ በቋንቋ የተቆለፈው የአገዛዝ ስልት ሲጀመር ማስጠንቀቂያ የሰጡ፣ ለመታገል የሞከሩ፣ የታገሉ፣ ያስተባበሩ፣ ያደራጁ የህወሃት የ40 ዓመት ጉዞ ጸር ተደርገው ተወሰዱ። ስለ ኢትዮጵያ ጥቅምና ኢትዮጵያዊነት ያሳሰቡ ጠላት ተደርገው ተፈረጁ። በስውር በአፈና፣ በግልጽ ህግ እየተጠቀሰባቸው ከጫወታና ከመኖር ተገለሉ። ብዙዎች እንደሚሉት “የጉዳቱን መጠን ህወሃትና የተጎዱት ቤተሰቦች ይቁጠሩት”!
ግንቦት ሃያ “የህዝብ የድል ክቡር ቀን ነው” በሚሉና “የህዝብና የአገር ውድቀት የታወጀበት የክፉ ቀኖች ሁሉ ድምር” ሲሉ በሚሰይሙት መካከል ሰፊ መከራከሪያ አለ። የመንገድ ግንባታ፣ የህንጻ ግንባታ፣ የኮሌጅና የትምህርት ቤቶች ግንባታ፣ የግድቦች ግንባታና የአባይ ወንዝ ልማት ወዘተ ጉዳዮች የግንቦት 20 ጣፋጭ ፍሬዎች ስለመሆናቸው “የቀኑ ወዳጆች” ይከራከራሉ። የቀኑ “ባሮችም” ይህንኑ ውዳሴ በማቀንቀን ታማኝነታቸውን ይገልጻሉ። በጥቅም የተደለሉ ሎሌዎች ስለሆኑ ይህንን ድል ለማስጠበቅ በግልጽና በህቡዕ አድርጉ የተባሉትን ያደርጋሉ።
በተጠቀሱት የልማት ስራዎች ላይ ተቃውሞ የማያነሱ የቀኑ “ሰለባዎች” ሰላምና መረጋጋት እንዳለ የሚሰብክ አስተዳደር ልማትን ከመስራት ሌላ ተግባር እንደሌለው ይገልጻሉ። አያይዘውም ጣሊያንም በ5 ዓመት ጊዜ ውስጥ በርካታ መንገድና ድልድዮችን መገንባቱን ያጣቅሳሉ። ከሁሉም በላይ ግን ኢህአዴግ በሚገዛት አገርና ሕዝብ ስም የተበደረውን የገንዘብ መጠን “ከተዘረፈው ውጪ” በማለት ከፍተኛ እንደሆነ ይናገራሉ። በሌላ በኩል ደግሞ “መንገድ መስራትና ህንጻ ማቆም የመብት ጥያቄን በጥይት ለመመለስና በደም ለመጨማለቅ ዋስትና ሊሆን አይችልም” በማለት ስርዓቱን አጥብቀው ይኮንኑታል።
በሌላም ወገን የተሰሩትን ህንጻዎች፣ የንግድ ተቋማት፣ የገንዘብ ተቋማት፣ ከፍተኛ ኢንቨስትመንቶች በማንሳት “የግንቦት 20 ፍሬዎች” ሲሉ ይሰይሟቸዋል። ሲያብራሩም “የነዚህ ሁሉ ሃብቶች መነሻና ባለቤቶች ህወሃትና ህወሃት ዙሪያ የሚሽከረከሩ ባለሟሎች ናቸው። የህዝብ አይደሉም። ሕዝብም አያምንባቸውም” በማለት ጥርስ ይነክሱባቸዋል። በዝርፊያ ሃብት የሚያግበሰብሰውን ኤፈርት ኢትዮጵያን “ንብረቶችሽን ባደራ ላስቀምጥ” የሚል እስከሚመስል የንግድ ኢምፓየሩን ማስፋቱን አብዝተው ይኮንናሉ።
የግንቦት 20፣ የቀኑ ወዳጆች ኤፈርት ላይ የሚቀርበውን ጥያቄ አያስተባብሉትም። ይልቁኑም ድርጅቱ ጓዳና ካዝናው የተለጎመ መሆኑ ያብከነክናቸዋል። አለው የሚባለው ሃብት ሁሉ የትኛው ቋት እንደሚቀበር ስለማይረዱ “የተሸውደናል” ስሜት አላቸው። ለዚህም ይመስላል የህወሃት ወዳጆች “ኤፈርትን ያየህ ወዲህ በለኝ” ሲሉ የሚደመጡት። በግልጽ አነጋገር ኤፈርት ፊት ለፊት ከሚያሳየው ሃብቱ ይልቅ፣ የማይታው ጉዱ ስለሚያመዝን በህወሃት ወዳጆች ሳይቀር አልሞ ተኳሽ (ስናይፐር) የተደቀነበት ነው።
አፈናው፣ ግድያው፣ እስሩ፣ ዝርፊያው፣ ከላይ ከተገለጸው በተቃራኒ አርሶ አደሩ ላይ የሚፈጸመው የመሬት ቅሚያ ሌላው የግንቦት 20 የጨነገፈ ፍሬ ተደርጎ ይወሰዳል የሚሉ አሉ። በተለይም ራሱ ህወሃት ሁሉንም በራሱ ደረጃ ለማሳነስ ሲል ያዋቀረው የቋንቋና ጎሳን ተገን ያደረገ የአገዛዝ ስልት ዛሬ ግንቦት 20ን እድሜውን ወደ ማሳጠር እያደረሱት ነው ሲሉ ያክላሉ። በዚህ አስተሳሰብ ላይ የሚተቹ ሰሞኑን አጠንክረው እንደገለጸት “የግንቦት 20 ወዳጆች ኢትዮጵያዊነት ከውስጣቸው እንዲወልቅ ተደርጎ በተዘጋጀላቸው የትምህርት እቅድ፣ ሥርዓተ ትምህርት፣ … መሰረት ወደ ጎሳ እየጠበቡ የግንቦት 20 ድል ‘ሰረገላው’ መድረስ የፈለገበት ቦታ ሳደርስ ሃዲዱን ሊያወላልቀው ይችላል”፡፡
40 – 23 ዓመት ላይ ያለው ኢህአዴግ ህወሃትን እያጀበና እየሞሸረ ወደ “መንገሻው” ለማድረስ የተሰሩበት የጎሳ ኬሚስትሪ እንደሚከለክላቸው የሚናገሩ ክፍሎች “የግንቦት 20 ድል እየተከበረ 40 ዓመት መዝለቅ ምናልባትም ከተረትም የወረደ ሟርት ነው” ባይ ናቸው። ህወሃት ለጊዜው ብሎ የዘራው የበቀል ዘርና በጎሳ ሳጥን ውስጥ ከቶ ያሳደጋቸው ወዳጆቹና በጊዜ የታሰረ ቦንብ እንደሚሆኑበት ምልክቶቹ ከበቂ በላይ እንደሆኑም ይናገራሉ። እነዚህ ወገኖች እንደሚሉት “ህወሃትን የሚበሉት ራሱ ያመረታቸው ፈንጂዎቹ ናቸው” በመሆኑም የዘንድሮው ግንቦት 20 አንጸባራቂ ጥቅስ “ለመጥበብ ብሎ ህወሃት የወጠነው የጎሳ መዋቅርና አስተምህሮት የህወሃት ፉርጎ የሚሄድበትን ሃዲድ እያወላለቀው ነው” የሚለው ይሆናል – “ጉድጓድ የሚምስ ራሱ ይወቅድበታልና”፡፡
source:goolgule

Ethiopia: Critical in-ward looking for Critical Moment

by T. Goshu
Although the dangerously crafted and enforced political agenda by “our “ruling elites has spoken much more evidently and powerfully than words of any political literature for the last quarter of a century, what we are witnessing in several higher education institutions in the Oromia region at this moment in time is extremely alarming. The tyrannical ruling circle has once again unleashed its killing machine in response to those young students who have tried to express their concerns about those innocent citizens who have been displaced and are being displaced from their villages and homes, and exposed to a very gravely deep hopelessness under the cover of urban development. Not only this, but the ruling party is also trying hard to make the ethno-centric political agenda (the main weapon for its political power perpetuation) more dangerously inflammable. Needless to say, if we as a people are not seriously alarmed by and worried about this not new but the highest manifestation of the deadly political agenda of the last two decades by the TPLF/EPRDF, and if we do not do something that should go beyond political rhetoric as usual, there is no any sound reason not to face the worst we fear in our political and social history.
I am well aware that many fellow Ethiopians may see this fear as something that comes from a “pessimistic state of mind.” I am also aware that so many fellow Ethiopians may take our historical and socio-cultural ties for guaranteed for not to fear the worst. And I wholly agree that it is a great thing to remain optimistic and hopeful. However, mere optimism or hope remains mere wishful thinking without a well-thought, well- defined, well-strategized, well-planned and well-coordinated way of doing politics. Simply put, the tendency of pessimism could be negated by a real sense of hopefulness whenever there is a fertile or favorable ground on which a meaningful optimism could germinate, grow and develop. This process in its turn will take us to the next logical and consequential argument which critically addresses the very question of making things happen in such a way that they should help getting our objectives ( to live in freedom and prosperity) achieved. That is why the question of doing smart politics becomes much more critical than ever. What I do mean by smart politics is doing politics in such a way that it brings the huge gap between our rhetoric and action; and between our everyday words of promise and keeping that promise with a real sense of self-commitment at least to an acceptable level narrowing. I have no any illusion that this is a task that can be done as simple as anything. I would strongly argue that it has to be underscored here that this kind of critically desirable political task can be achieved if and only if we walk and act together as responsible citizens, opposition political parties and movements, civic organizations and other interest groups. There is no any other plausible and sustainable choice at all.
I have to underscore here that it would be not only very unfair but also terribly irrational to undermine certain progresses being made by some political opposition parties and movements which are trying to operate under dangerously hostile political environment. For instance, it is so encouraging to see and hear expressions of genuine concerns such as statements, interviews, panel discussions, vigils and demonstrations both back home and in the diaspora about the ongoing politically motivated and cold-blooded actions in those higher education institutions in the Oromia region. I want here to highlight very encouraging recent trends of togetherness in marching for freedom (peaceful demonstrations) organized by various genuinely concerned opposition political forces. I have an impression that these desirable trends could spark a sense of hope in the process of determining our common destiny and fate. I watched the march for freedom organized by Medrek on May 24, 2014 in Addis Ababa. I was deeply emotional (with my tearful eyes) when I saw Engineer Yilkal Getnet, chairman of the Blue Party and his deputy, Ato Selesh Feyessa right in the very front of the demonstration chanting slogans for freedom and justice. I was deeply touched when I heard that Engineer Gizachew Sheferaw (the chairman of Andinet), and leaders of the “thirty-three” have joined the march for freedom. My sense of emotion was a very powerful reflection of a very desperate aspiration for seeing a real sense of engagement among opposition political groups and make a meaningful difference that could shorten the untold sufferings of the people. Will these very desirable and truly encouraging trends get stronger and marvelously be successful and sustainable? Why not? But it must be noted that this sense of optimism depends heavily not simply on complaining who did that or this harm to us; but most importantly on the question of whether we did our part effectively or not, and getting ourselves ready to do what we should do and move forward.
Bernard Lewis, the author of a book, What Went Wrong: The Clash between Islam and Modernity in the Middle East, 2002 describes and analyzes the very question of why and how the countries of the region which are “the major centers of civilization” suffer from internal, regional and other external damaging factors. I found the following argument of which he states in his conclusion part truly universal and deeply powerful, and so relevant to our own case. He argues, “The question ‘who did this to us?’ has led only to neurotic fantasies and conspiracy theories. The other question: – ‘what did we do wrong?’ – has led naturally to a second question: ‘how do we put it right?’ In that question, and in the various answers that are being found lie the best hopes for the future.”
When it comes to our case, with all the challenges we have faced and mistakes we have made throughout our political history, we (Ethiopians) are one of the centers of ancient civilization, and with a very shining history of not-surrendering to external invaders and colonial powers. Unfortunately enough, this great part of our history has remained severely incomplete when it comes to the realization of the very essence of internal sovereignty of the people who had paid ultimate sacrifices for protecting and preserving an independent country, Ethiopia. Lewis has the following argument which I believe has a very strong relevant to our own case gain. He states his view point about how an ill-guided politics causes grave damages as follows: “…. Worst of all is the political result: The long quest for freedom has left a sting of shabby tyrannies, ranging from traditional authorities to new- style dictatorships, modern only in their apparatus of repression and indoctrination.” Needless to say, we Ethiopians have been victims of nostalgia for absolute and despotic ruling elites or families as the result of the worst military junta of seventeen years; and the incumbent ethno-centric tyrannical regime of TPLF/EPRDF for the last two decades. The very evil-driven apparatus of “kill on command for the sake of saving the revolution” by the military junta was straight-forward and naked political practice. The deadly notorious political apparatus of TPLF/EPRDF is multi-faceted and wickedly hypocritical. It is characterized mainly by the method of cracking down and eliminating any political opposition not only with open and naked force, but also with a highly systematic and dramatized methods of promoting, provoking and orchestrating dangerous hatred and animosity among nationalities not only in order to keep them apart but also to make them kill each other. This is exactly what we are witnessing at this moment in time. The evil-driven agenda of the ruling circle does not limit itself to the world of politics. It (the ruling party) has put its deadly hands on religious institutions and has caused a very severe damage that would be extremely challenging to correct what went wrong and bring back what is right unless we as a people go beyond making “wonderful rhetoric” about the dangerous political situation which is of course self- evident.
Have we as individual citizens, opposition political parties/ movements, civic associations and human rights advocacy groups taken significantly meaningful steps as far as the question of counter-challenging the deadly political agenda of the ruling elites is concerned? Needless to say, the answer is much more negative than positive. How about our seriousness about the ongoing alarming situations? Well, it is fair to say, as I mentioned earlier that we are witnessing some encouraging moves. However, we have to admit that we are still captives of “enjoying” wonderfully expressed words of mouths (rhetoric) than fairly sound actions. It is not uncommon to hear from any politician and even from ordinary citizen talking about the necessity of coming together in order to end the deadly ethno-centric politics of TPLF/EPRDF. It is uncommon to hear very interesting arguments about establishing a democratic country in which all her citizens live with equal rights, and her various ethnic groups and nationalities with mutual respect and shared prosperity. The very challenging question we continue to face are: what is the practical way out? Who is or are responsible for figuring out the road map towards achieving the goal we set (genuine political freedom, rule of law and socio-economic justice)? Why we terribly have failed to show the people (in practical terms) how to deal with the horrible situation they are forced to live in, not simply keep telling the horrible things being done to them (the people) by a tyrannical ruling elites of TPLF/EPRDF?
I am not a political strategist of this or that political entity. Neither I am a person to advise or tell those political parties and other human rights advocacy groups to go this way or that way. I am just one of ordinary persons (citizens) who strongly believe in expressing their view points about what is to be done to end the general (political, socio-economic, moral or ethical and even religious ) crises going on in our country. It is from this perspective of mine that I want to jot down the following couple of points:
a) As Dr. Merera Gudina and other genuinely concerned scholars and politicians repeatedly argue, the political culture of using terrible mistakes in our past (history) as playing cards for the present (short term) political consumption will have an enormous damage not only to this generation but also the generations to come. It goes without saying that although the politics of ethnic identity seems more serious because of the very political agenda and practice by TPLF/EPRDF, the mentality of preserving “Ethiopiawinet” that has no any room or tolerance for accommodating those who have different views and concerns is one of the greatest enemies of a real sense of togetherness as well as establishing a democratic Ethiopia in which all her citizens live with mutual respect and shared prosperity. I hear some fellow Ethiopians from both extreme sides trying to exploit the situations that have happened in different places of the Oromia region for their own ugly political agendas. Needless to say, those elements of unhealthy political environment can make many innocent citizens victims of their unhealthy political state of mind and ambition. Now, the question is: should we add fuel to this very ugly political game by engaging them (extreme elements) unwisely, emotionally, irrationally and with fierce and blind avoidance or rejection? Or should we challenge them if possible to influence them positively, if not to isolate them from the general public? I strongly believe that the latter is the right and the best way to deal with the political madness we are facing. How? By not only telling but most importantly showing the people what is good for all us and how we make it happen. Simply put, as what is terribly missing in our political activities is the very essence of living and leading by example, there is a very pressing need to figure out what went wrong and how we make it right. And I have to say that the signs we are witnessing from genuinely concerned opposition forces to handle the dangerous political games mainly by the ruling party and the very ugly contribution from the two extreme sides is truly encouraging. But, it has to be underscored that this kinds of handling the challenges we face should go beyond the politics of firefighting. I want to remain reasonably optimistic.
b) I earlier expressed my reasonably emotional impression when I watched leaders and members of political parties joining their hands and marching for freedom during the May 24, 2014 demonstration organized by Medrek. Now, the question that has to be reiterated is: will this truly inspiring start or trend pay the way for a more aggressive and sustainable way of doing politics? I am not naïve or unrealistic enough to expect those opposition political parties to iron out their differences over night and make a totally unified political entity. Not at all! But, I strongly argue that there is no any convincing reason or justification or excuse not to put aside differences that could be settled and/or managed through time, and work on and stand together around those big and critical national issues and common interests. The Ethiopian people deserve to have a political leadership that can take their legitimate causes a step ahead. And I sincerely believe that the need to do the politics of common issues in a much more collaborated and coordinated manner is the least that opposition political forces should deliver. I think one of the most notorious setback for a real sense of working together is our culture of making our political arguments and disagreements both within and between/among political parties stupidly personal. Yes, as soon as we wrongly perceive a political argument and disagreement against our way of ideas as personal moves and attacks, we become terribly victims of irrationality and static state of mind which in turn leads to frustration and of course the development of destructive behavior. Needless to say that this very undesirable, if not seriously harmful mentality has to do a lot with abnormally voracious egocentrism. Andualem Arage is powerfully right when he states in his truly remarkable book, YALTEHEDEBET MENGED (in Amharic , page 169) 2013 from the notorious Kaliti prison, “For most of us, any another position other than being in charge of party leaders does not make any meaning.” And I think that has been one of the major causes for miserable failures of many coalitions, alternative democratic forces, union of democratic forces and the like. I hope Andinet, Medrek, Semayawai, All Ethiopian, the ‘Thirty-three’ and the like will strive hard not to repeat very stupid and regrettable mistakes we have come across for the last two decades.
c) Politics in the diaspora? Yes, it has to be recognized that Ethiopian citizens abroad and Ethiopians by birth deserve due appreciation for what they have done and continue to do so. On the other side of the story, I do not think it is unfair to say that our political role in this regard is more disappointing than encouraging. This is true when we especially take the political environment (freedom) we live in and a relatively considerable number of Ethiopians or Ethiopian by origin who have financial and professional capacities to support the struggle back home. Although I do not have reliable and detail information about who contributes what and how much, I do not think the progress in the political performance and its influence on the effectiveness of the struggle back home is beyond the reach of our day-to-day observations. The culture of forming task forces, alliances, coalitions or shengos, transitional councils, community blocks, civic and advocacy groups and the like is a good thing. The problem is when it comes to the question of moving beyond holding regular and especial meetings, conferences, town house events and engaging in redundant and highly jargonized political rhetoric that has been the tendency for the last quarter of a century. I want strongly to reiterate that it is absolutely the right thing to make statements for or against that or this political force and wrong political agenda and actions. And sponsoring some of the ongoing marches for freedom (peaceful demonstrations) back home is truly encouraging.
But, what the very concern of my comment is about making a real sense of political integrity that could take the powerfully legitimate causes of the Ethiopian people a step forward; not doing certain symbolic things which are highly characterized by events. I am well aware that there may be fellow Ethiopians who take the formation of coalitions or shengos or councils or any other forms of political blocks as serious success stories and may perceive my point of argument as negative and destructive attitude. Well, I equally believe that as we cannot be on the same page and have same reading and perception and understanding, engaging ourselves in serious conversations is quite expected and healthy. What becomes abnormal and ugly is when we try to turn our conversations or arguments or debates into weapons of hatred and sheer personal attack. It is with this understanding of mine that I want to stress once again that compared with the terribly alarming situations in our country, the politicians in the diaspora in particular and we Ethiopians in the diaspora in general are not responding as effective as we should. Our politicians in the diaspora are still doing similar things over and over again: making more rhetoric, conducting redundant and jargonized interviews and conversations, calling for conferences and other forms of forums and telling their audiences the same stories of challenges, conducting annual meetings and other forms of anniversaries and producing press releases and communiques and so on and so forth. It is very unfortunate not see or witness significantly new steps in the real sense of political integrity and action. Once again, Andualem Arage is quite right when he says in his book on page 194, “…. Although it is not as great as the parties in Ethiopia, the number of parties in the diaspora causes not only astonishment but it also reflects their inability to solve problems through dialogue.” It is a good thing for the politicians in the diaspora to try to justify that the 13+ prominent individuals, political groupings, civic groups and committees have come together and form Congress (Shengo) because they basically and strongly share the same principles and objectives. What is astonishing is that they could not convince us why they could not go beyond doing things as usual (stay with the politics of talk show) if they are really in a state of strong cohesion of principles and objectives.
Let me sum up my opinion by expressing my hope for seeing a significantly meaningful way of doing politics in order to avert the danger we face and bring about the democratic change we desperately aspire.
Source: ecadforum

Monday, May 26, 2014

BREAKING NEWS

Sebhat Nega wants to return to TPLF Executive Politburo 

Removed from the politburo of the Tigray People’s Liberation Front (TPLF) in 2010, Sebhat Nega still holds hopes of once again heading the party he helped to found.
Despite his advancing years and his ousting from the top of the Tigray People’s Liberation Front (TPLF, mainstay of the coalition ruling Ethiopia) and from EFFORT (the holding company for TPLF companies), Sebhat Nega is keen to go beyond his current post of executive director of the pro-government Ethiopian International Institute for Peace and Development (EIIPD). An old hand in the TPLF who has long been in dispute with Azeb Mesfin, the widow of the late Prime Minister Meles Zenawi, he is still making his presence felt behind the political scenes.
While on a tour of the Tigray Regional State in early May to sound out the local TPLF leaders, managers and activists, Sebhat Nega hit the headlines when he agreed with those present at a meeting denouncing corruption, nepotism and iniquity of the TPLF regime. He then immediately toned down his criticisms, stating “we must join together to solve these problems”.
Interviewed about the TPLF’s record on the German radio station Deutsche Welle in the Amharic language a few days ago, Sebhat Nega defended the party’s policies over the 23 years it has been in power since 1991. He justified sidelining the pan-Ethiopian organisations in the Transitional Conference of the time. Nevertheless, he then stated he was prepared to launch a campaign himself to reconcile with these political groups.
(Source: Indian Ocean Newsletter)


የመጨረሻዉ ካርድ

አገራችን ኢትዮጵያ ባለፉት ሃያ ሦስት አመታት ያለፈችበትን የግፍና የመከራ ዉጣ ዉረድ ወደ ኋላ መለስ ብሎ መመለክት መፈጠርን የሚያስጠላና ልብን የሚያደርቅ እራሱን የቻለ ሌላ በጭንቅና በመከራ የተሞላ ዉጣ ዉረድ ነዉና አለመሞከሩ ይመረጣል። ሆኖም አገራችንን ከዚህ ሳትወድ በግድ እጇን ታስራ ከገባችበት የጥፋት ቁልቁለትና የመከራ አዘቅት ዉስጥ ላንዴና ለመጨረሻ ግዜ ጎትቶ ለማዉጣት የግድ እዘህ ድቅድቅ ጨለማ ዉስጥ እንዴት ገባች ብሎ እራስን መጠየቅ ያስፈልጋልና ወደድንም ጠላን የሃያ ሦስቱን አመት ጉዟችንን ወደ ኋላ ዞር ብለን በጥሞና ማጤኑ አማራጭ የሌለዉ መንገድ ነዉ። የወያኔ ዘረኞች ፋሺስቱን ደርግ ጣልን ይበሉ፤ በ99.6 በመቶ ድምጽ ተመርጥን ይበሉ ወይም እድገት አመጣን ይበሉ የእነሱ ፍላጎት ምን ግዜም ቢሆን የኢትዮጵያን ህዝብ ረግጦ መግዛት ነዉ እንጂ ህዝብን በጨዋነት ማስተዳደር አይደለም። አንድን ህዝብ ረግጦ ለመግዛት የሚያስፈልገዉ ደግሞ ጠመንጃና ባዶ ጭንቅላት ብቻ ነዉ፤ ጠመንጃና ባዶ ጭንቅላት በገፍ የሚገኝበት ድርጅት ነዉና ወያኔ ደግሞ በዚህ በፍጹም አይታማም። የወያኔ ዘረኞች ፍላጎት የኢትዮጵያን ህዝብ ከጣሊያን ፋሺስቶች ባልተለየ መንገድ እየረገጡ መግዛት ቢሆንም አንድን ህዝብ ዝንተ አለም ረግጦ መግዛት አንደማይቻል በሚገባ ያዉቃሉ፤ ለዚህ ነዉ የኢትዮጵያ ህዝብ ሙሉ ኃይሉን እነሱ ላይ ለማሳረፍ በቆረጠ ቁጥር ህዝብን ከህዝብ የሚለያይና የሚያራርቅ ካርዳቸዉን እየመዘዙ ጸረ ህዝብና ጸረ አገር ጨዋታቸዉን የሚጫወቱት። በእርግጥም ወያኔዎች በስልጣን በቆዩባቸዉ ባለፉት ሃያ ሦስት አመታት የተለያዪ ካርዶችን መዝዘዋል – ፌዴራሊዝም እያሉ በፌዝራሊዝም ቀልደዉብናል፤ እድገትና ልማት እያሉ ጠብ ያለዉን ሁሉ እነሱ እራሳቸዉ እየዋጡ ሌሎቻችንን የበይ ተመልካቾች አድርገዉናል፤ በጎሳ ከፋፍለዉናል፤ በዘር አጥር አጥረዉናል። ዛሬ ደግሞ ለእነዚህ ተራ በተራ ለመዘዟቸዉ የክፋት ካርዶች አልታለልም ያለዉን የኢትዮጵያ ህዝብ ካዝናቸዉ ዉስጥ የቀረችዉን የመጨረሻ ካርድ መዝዘዉ በጎሳና በዘር ከመለያየት አልፈዉ በዘር ለማጋጨትና ደም ለማፋሰስ ጉድ ጉድ እያሉ ነዉ።
ኢትዮጵያ ዉስጥ ማንም ኃይል በምርጫ ሥልጣን ያዝኩ ብሎ አፉን ሞልቶ ለመናገር ኦሮሚያና አማራ ክልል ዉስጥ ምርጫዉን ጉልህ በሆነ ብልጫ ማሸነፍ አለበት፤ ወይም አማራና ኦሮሚያ ዉስጥ ተሸንፎ ፓርላማ ዉስጥ አብዛኛዉን ወንበር ተቆጣጥሮ መንግስት መመስረት አይቻልም። ወያኔ ዛሬ ያንን የእንቅልፋሞች ፓርላማዉ ተቆጣጥሮ መንግስት ነኝ ብሎ የሚፏልለዉ ሁለቱን የአገራችንን ግዙፍ ብሄረሰቦች ለያይቶና አንዱ ሌላዉን በጥርጣሬ አይን እንዲመለከት አድርጎ ነዉ እንጂ ወያኔ በየቀኑ የሚያስራቸዉ፤ የሚደበድባቸዉ፤የሚያሳድዳቸዉና የሚገድላቸዉ የአማራና የኦሮሞ ህዝቦች በፍላጎታቸዉ መርጠዉታማ አይደለም። ወያኔ ዛሬ ከሚታይበት የፖለቲካ ኪሳራና ህዝባዊ መተፋት አንጻር እንደቀድሞዉ ኦሮሞንና አማራን በመከፋፈልና በመለያየት ብቻ ስልጣን ላይ መቆየት እንደማይችል ስለተረዳ እነዚህ ሁለት የአገራችን ግዙፍ ብሄረሰቦች እርስ በርሳቸዉ ተጋጭተዉ እንዲተላለቁ የሚቻለዉን ሁሉ እያደረገ ነዉ። ወይም ቀለል ባለ አማርኛ ወያኔ ከጫካ ይዞት የመጣዉን የመጨረሻ ካርድ መዝዞ አገራችንን በቀላሉ ወደ ማትወጣዉ የዘርና የጎሳ ግጭት ዉስጥ ለመክተት ቁጭ ብድግ እያለ ነዉ።
ወያኔ የመሬት ባለቤትነትን ጉዳይ ህገ መንግስቱ ዉስጥ ሸንቁሮ ኢትዮጵያ ዉስጥ መሬት የግል ንብረት የሚሆነዉ በእኔ መቃብር ላይ ነዉ ያለዉ አለምክንያት አይደለም። ወያኔ ኢትዮጵያ ዉስጥ መሬት የህዝብና የመንግስት ነዉ ይበል እንጂ ዛሬ ኢትዮጵያ ዉስጥ ትክክለኛዉ የመሬት ባለቤት ህዝብም መንግስትም ሳይሆን ህወሀት ወይም ወያኔ ነዉ። ይህንን ወያኔ የሚባል የዘረኞች ስብስብ ባስቸኳይ ጠራርገን በገዛ አፉ እንደተናገረዉ በወያኔ መቃብር ላይ የአገራችንን የተዛባና ጎታች የመሬት ይዞታ በፍጥነት ካልቀየርን ሁላችንም የወያኔ ገባር መሆናችን የማይቀር ነዉ:። ዛሬ ወደድንም ጠላን አገራችን ዉስጥ ልክ እንደፊዉዳሉ ዘመን መሬት እንደ ስጦታ ለዘመድና ለቤተዘመድ የሚሰጥ ደሃዉንና ሀብታሙን የሚለይ የመጨቆኛ መሳሪያ ነዉ። መሬት መብት መርገጫ ነዉ፤ መሬት አፍ ማስዘግያ ነዉ፤ መሬት ማማለያ መሳሪያ ነዉ፤ መሬት የማይወዱትናን የኛ አይደለም የሚሉትን ማግለያና መድረሻ ማሳጫ ነዉ። ባጠቃላይ ዛሬ ኢትዮጵያ ዉስጥ መሬት የወያኔ ቂም በቀል መወጫ አይነተኛ መሳሪያ ነዉ። ወያኔ እኔን አይደግፈኝም ከሚለዉ ከማንም ሰዉ መሬት ቀምቶ ላሰኘዉ ሰዉ መስጠት ይችላል። ይህንን ለማረጋገጥ ደግሞ ብዙ መጓዝ አያስፈልግም፤ አዲስ አበባን ጨምሮ በየክልሉ አዳዲሶቹን የከተማ ቦታና ሰፋፊ የእርሻ መሬት ባለቤቶች እነማን እንደሆኑ መመልከቱ ይበቃል።
በቅርቡ አምቦ ዉስጥ በግፍ የተጨፈጨፉት የኦሮሞ ተማሪዎች እንደዚህ አይነቱን አግላይ የሆነ የወያኔ የመሬት ፖሊሲ የተቃወሙ ተማሪዎች ናቸዉ። ዘረኛዉ የወያኔ አገዛዝ በልማት ስም በአዲስ አበባ ዙሪያ የሚኖሩ የኦሮሞ ገበሬዎችን እያፈናቀለ መሬቱን ለራሱ ወገኖች መስጠቱን በመቃወም አምቦ፤ ጅማ፤ ወለጋ፤ አዳማና ሐሮማያ ዩኒቨርሲቲ ዉስጥ የሚማሩ የኦሮሞ ተማሪዎች ወያኔንና ደጋፊዎቹን ክፉኛ ያስደነገጠ ከፍተኛ የተቃዉሞ ሰልፍ ያደረጉትና ምትክ የሌለዉን ህይወታቸዉን የገበሩት ይህ እጅግ በጣም አደገኛ የሆነ የወያኔ የመሬት ፖሊሲ ስለገባቸዉ ነዉ። በዚህ በተለያዩ ቦታዎች በተካሄደዉ የተቃዉሞ ስልፍ ላይ የኦሮሞ ተማሪዎች ያነገቡት አንድ ጥየቄ ብቻ ነበር፤ እሱም ህዝብን ያላካተተ ልማት የለምና ወላጆቻችንን እያፈናቀላችሁ መሬታችንን መከፋፈል አቁሙ የሚል ጥያቄ ነበር። ለዚህ የኦሮሞ ተማሪዎች በሰላማዊ መንገድ ላቀረቡት ጥያቄ ወያኔ የሰጠዉ መልስ እንደተለመደዉ በአግአዚ ነብሰ ገዳዮች ወጣቶችን በየአደባባዩ በጥይት መጨፍጨፍ ነበር – አዎ! የወያኔ ስራ ጥያቄ ሲጠይቁት መግደል፤ ምርጫ ሲሸነፍ መግደል፤ ለምን ጻፍክ ብሎ መግደል፤ ለምን ተናገርክ ብሎ መግደል ነዉ።
ወያኔ በሃያ ሦስት አመታት የስልጣን ዘመኑ እንደ ዘንድሮ ተገፍቶ ተገፍቶ ዳር የደረሰበትና እንደ ዘንድሮ መዉጪያና መግቢያዉ ጠፍቶበት አያዉቅም። እኛ ብናምንም ባናምንም ወይም ብናዉቅም ባናዉቅም ወያኔ የተከበበ አዉሬ ሆኗል፤ ግን ከዚህ በፊት አንዳደረገዉ ሁሉ የከበቡት ኃይሎች ፊት ለፊት የሚተያዩና አብረዉ የሚሰሩ ኃይሎች ባለመሆናቸዉ ወያኔ ከበባዉን ጥሶ ለመዉጣት እየሞከረ ነዉ። ከላይ ከፍ ሲል ለመጥቀስ እንደሞከርነዉ ወያኔ እንደ ዘንድሮ ተዋክቦና እንደዘንድሮ የመጨረሻዉ ሸትቶት አያዉቅም። ሆኖም እንድ መርሳት የሌለብን ነገር ቢኖር ወያኔ ከገጠመዉ ህዝባዊ ቁጣ ለማምለጥና ስልጣን እንደጨበጠ ለመቀጠል እንደዛሬ የዘር መለያየትና ማጋጨት ሴራዉን ተግባራዊ ያደረገበት ግዜም የለም። እዉነቱን ለመናገር በአንድ በኩል ምንም ጥርጥር በሌለዉ መልኩ ወያኔ ተከብቦ ህልዉናዉ አደጋ ላይ ወድቋል፤ በሌላ በኩል ደግሞ ወያኔ ከዚህ ተገፍቶ ከገባበት አደጋ ለመዳን አገራችን ዉስጥ ዘርና ጎሳ ለይቶ ህዝብን ከህዝብ ጋር የሚያባላ የእርስ በርስ ጦርነት ለመቀስቀስ ዝግጅቱን ጨርሷል።
የኦሮሞ ተማሪዎች ባካሄዱት የተቃዉሞ ሠልፍ ዉስጥ አልፎ አልፎ የተሰማዉ “የሚኒልክ ሃዉልት ይፍረስ” የሚለዉ ጩኸትና ጊምቢና በአንዳንድ የኦሮሚያ ክልል ወረዳዎች አማራ ይዉጣልን የሚለዉ ጥያቄ የህዝብ ጥያቄ ሳይሆን ወያኔ ሆን ብሎ ከትኩቶ ባሳደጋቸዉ ካድሬዎቹ አማካይነት ህዝብ ዉስጥ ይዞት የገባዉ የእርስ በርስ እልቂት መቀስቀሻ ጥያቄ ነዉ። ሁለቱ ዝሆኖች ሲጣሉ የሚሰቃየዉ ሳሩ ነዉ እንደሚባለዉ ወያኔ የአማራንና የኦሮሞን ብሄረሰቦች በማጋጨት እነዚህ ሁለት የአገራችን ብሄረሰቦች እርስ በርስ ሲፋጩና የኢትዮጵያ ህዝብ ሲሰቃይ እሱ የስልጣን ዘመኑን ማራዘምና የዘረፋ ተልዕኮዉን እንደገና ማደስ ይፈልጋል። ይህ “እኔ ከሞትኩ ስርዶ አይብቀል” አይነቱ የወያኔ ሴራ ለወደፊት ሊከናወን በዕቅድ የተያዘ ጥንስስ ሳይሆን ከአመታት በፊት ጫካ ዉስጥ ታቅዶ ዛሬ ተግባራዊ በመሆን ላይ ያለ የወያኔ ተንኮል ነዉ።
ወያኔ የኦሮሞና የአማራ ብሄረሰቦች እጅ ለእጅ ተያይዘዉ ከተነሱበት የስልጣን ዘመኑ በቀኖች እንደሚቆጠር በሚገባ ያዉቃል፤ በሌላ በኩል ደግሞ እነዚህ አብዛኛዉን የኢትዮጵያ ህዝብ ያቀፉት ሁለት ግዙፍ ብሄረሰቦች በመካላቸዉ ስምምነት ከሌለና አንዱ ሌላዉ ላይ በቂም በቀል ከተነሳ ማንም በቀላሉ ከስልጣን እንደማያባርረዉ ጠንቅቆ ያዉቃል፤ ለዚህም ነዉ ባገኘዉ አጋጣሚ ሁሉ እንዚህ ሁለት ብሄረሰቦች እንዲጋጩ ክብሪት የሚጭረዉ። አምቦ፤ ጊምቢ፤ አኖሌና ምስራቅ ኢትዮጵያ ዉስጥ በተደጋጋሚ የተጫረዉ የዘር ግጭት መቀስቀሻ እሳት ወያኔ አማራዉንና ኦሮሞዉን ለማጋጨት ሆን ብሎ የለኮሰዉ እሳት ነዉ። ዛሬ የኦሮሞን ተወላጆች ስልጣን መድረክ አካባቢ እንዳይቀርቡ አድርጎ የኦሮሚያን መሬትና የመሬት ላይና ዉስጥ ኃብት በገፍ የሚዘርፈዉና የአገሪቱን እስር ቤቶች በኦሮሞ ተወላጆች የሞላዉ ወያኔ ነዉ እንጂ ግዑዙና የማይናገረዉ የምኒልክ ኃዉልት አይደለም። ኦህዴድ የሚባል ተለጣፊ ባቡር ሰርቶ የኦሮሞን ህዝብ የሚገድለዉና በገዛ መሬቱ ላይ ባይተዋር ያደረገዉ ወያኔ ነዉ እንጂ ከመቶ አመት በፊት ሞተዉ የተበሩት ዳግማዊ ምኒልክ አይደሉም። ስለዚህ የኦሮሞ ህዝብ ከአማራዉና ከሌሎቹ ወንድሞቹና እህቶቹ ጋር ሆኖ ማፍረስ ያለበት የምኒልክን ኃዉልት ሳይሆን ወያኔንና ወያኔ የፈጠረዉን ዘረኛ ስርዐት ነዉ።
ባለፈዉ ወር አምቦ ላይ ያየነዉ የአግአዚ ጭፍጨፋ ወያኔ ከደገሰልን ጥፋት ጋት ሲነፃፀር እጅግ በጣም ትንሽ ነዉ፤ ወያኔ እያንዳንዳችንን በተናጠል በመታና በገደለ ቁጥር ቁጣችንን የምንገልጸዉና የምንከላከለዉ በተናጠል ከሆነ ወያኔ እያንዳንዳችንን በተናጠል እየገደለም ሆነ እያሰረ ጭጭ የማስደረግ ኃይል አለዉ። ይብዛም ይነስ የወያኔን ጥቃት ተቋቁመን ወያኔን ማስወገድ የምንችለዉ በጋራ አንድ ሆነን ስንቆም ብቻ ነዉ። እያንዳንዳችን ሺ ጠመንጃ ይዘን ወያኔን በተናጠል ብንገጥመዉ አናሸንፈዉም፤ ሁላችንም ተባብረን እንደ አንድ ሰዉ መቆም ከቻልን ግን ወያኔን ለማሸነፍ ጠመንጃም አያስፈልገንም። ስለዚህ ዛሬ ለኛ ለኢትዮጵያዉያን የትብብር ጥያቄ የትግል አማራጭ ሳይሆን በፍጹም ልናልፈዉ የማይገባን የህልዉና ጥያቄ ነዉ። እኛ ኢትዮጵያዉያን – ኑ አብረን እንታገል እያልን የትግል ጥሪ ስናስተላልፍ ወያኔ ደግሞ አገር እያፈረሰና ህዝብ እየገደለ ከሃያ አመት በላይ ተጉዘን ዛሬ ላይ ደርሰናል። የእኛ ጩኸት ከሃያ አመት በኋላ ዛሬም እንተባበር የሚል ነዉ፤ ሃያ አመት ሙሉ አገር ሲንድና ህዝብ ሲገድል የከረመዉ ወያኔ ግን ዛሬ የተቃወመዉን ሁሉ ቢቻል ለመግደል አለዚያም ለማሰር እየተንቀሳቀሰ ነዉ። እንደ አገርና እንደ ህዝብ በአንድነታችን ፀንተን ለመቀጠል ካሁን በኋላ ያለን ብቸኛ አማራጭ ጥቂቶች ታስረን፤ ጥቂቶች ተሰድደን ጥቂቶች ደግሞ ሞተን ወያኔን ማስወገድ ወይም በተናተል ሁላችንም ተራ በተራ መሞት ነዉ።
አባቶቻችን ያስተማሩንና እኛም በነጋ በጠባ እንደ ዳዊት የምንደግመዉ ይህንኑ ለእናት አገሬ እሞታለሁ የሚለዉን የአባቶቻችንን ትምህርት ነዉ።
ወገን ለኢትዮጵያ መሞት ካለብን ቀኑ ዛሬ ነዉ . . . . ኑና ለእዉነት ሞተን በህይወት እንኑር!

Ethiopia: Crimes Against University Students and Humanity

Crimes Eth
On May 2, 2014, BBC reported that the security forces of the regime in Ethiopia had massacred at least 47 university and high school students in the town of  Ambo 80 miles west of the capital Addis Ababa. The regime dismissed the massacre and tried to sweep it under the rug claiming that a “few anti-peace forces incited and coordinated the violence”.  There has been little international coverage or outrage over the massacre.
Human Rights Watch (HRW) issued a statement condemning the “shooting at and beating [of] peaceful protesters in Ambo, Nekemte, Jimma, and other towns”. According to HRW, the student “protests erupted over the release of the proposed Addis Ababa Integrated Development Master Plan” which would “expand Addis Ababa’s municipal boundary to include more than 15 communities in Oromia” and displace Oromo farmers and residents. HRW demanded an immediate end to the excessive use of force by the regime’s security forces against peaceful student demonstrators.
I am outraged beyond my ability to express my outrage in words. I grieve and ache for the students cut down by hails of bullets in the prime of their lives. They had an undeniable constitutional right to peacefully petition for grievances; because they exercised that right, we must now all grieve for them. I grieve for Ethiopia for it has lost its best and brightest children. I extend my deepest condolences to the families and friends of the victims of the massacre.
I abhor massacres. I got involved in Ethiopian and African human rights advocacy following the post-2005 election massacres of unarmed protesters in Ethiopia. Prior to that time, I had virtually no involvement in Ethiopian politics. I did not know the name Meles Zenawi “from Adam’s off ox”.
When troops under the personal control and command of the late Meles Zenawi massacred some 200 unarmed demonstrators and shot and wounded nearly 800 more (the actual figure is documented to be much more than that), I was hopping mad as hell. I just could not let Meles and his criminal gang get away with mass murder. For the past eight years, I have been advocating and promoting human rights in Ethiopia and Africa every single Monday without missing a single week.
I am hopping mad as hell today over the massacre of the dozens of unarmed university and high school students in Ambo and elsewhere as I was in 2005 when hundreds of unarmed protesters were slaughtered. I am hopping mad as hell that no one is ever held accountable for massacring innocent people in Ethiopia. There is a long and shameful culture of impunity in Ethiopia. Mengistu Hailemariam committed mass murder and has not been held accountable. That mass murderer said he “did not hurt a fly” while he was in power. He did kill tens of thousands of innocent people. He is comfortably living out his twilight years in Zimbabwe writing fiction and fables about his time in office.
Meles Zenawi received divine justice. His surviving disciples and comrades today thumb their noses at justice. The perpetrators of the massacres of 2005 today roam the streets free. Yet we know the names of each and every “federal police” thug who participated in the massacres. In a report entitled “Modernizing Internal Security in Ethiopia” counterterrorism expert Col. Michael Dewar, British Army (Rtd.) revealed that the Director General of the Ethiopian Federal Police Werkneh Gebeyehu told him that “as a direct result of the 2005 riots, he [had] sacked 237 policemen.” Not a single one of these  criminals who committed the massacres or the criminal bosses who ordered the massacres have been brought to justice.  Meles’s own Inquiry Commission in 2007 damned Meles for the use of deadly force and absolved the peaceful unarmed protesters of any criminal or civil liability.
In December 2003, Meles Zenawi’s troops in a series of attacks in Gambella killed 400 Anuaks and destroyed over 1000 homes. The Meles regime subsequently issued a statement “apologizing for not acting proactively and promised to stand on the side of the victims to see that justice is done.” At the time, the regime claimed to have identified dozens of suspects in the Anuak massacres. No soldier, police or security official has ever been prosecuted, held accountable or sanctioned for those crimes against humanity in Gambella.
Beginning in October 2007, Meles Zenawi launched a crackdown against insurgents in the Ogaden region which quickly expanded into a program of collective punishment for Ogadeni civilians. Meles’ troops destroyed  entire villages and committed rape, murder and pillage. They hanged and beheaded suspects to terrorize the population. A Human Rights Watch told the U.S. House Foreign Affairs Subcommittee on Africa and Global Health that “the Ogaden is not Darfur. But the situation in Ogaden follows a frighteningly familiar pattern”. Retired general and former U.S. Secretary of State Colin Powell declared genocide had occurred in Darfur. By the same token, in 2007-08 a “mini-genocide” occurred in the Ogaden. No one has been brought to justice for the Ogaden massacres. The catalogue of massacres by the regime in Ethiopia is voluminous.
I have no illusions that those who committed the “Black Tuesday” massacres at Ambo University and other institutions and towns will ever be brought to justice under the current regime. Not only will there be no prosecution, there will not even be an investigation. The best that could be expected is a kangaroo police investigation if the public could bring sustained pressure on the regime. Of course, the outcome will be a surefire whitewash. The final report of that kangaroo investigation will conclude that a “few anti-peace forces incited and coordinated the violence.”
Opposition leaders inside the country and in the Ethiopian Diaspora must speak in one voice in demanding a swift and independent investigation into the massacres in Ambo and elsewhere. We have to go beyond moral condemnations and demand legal action in local kangaroo courts and international tribunals. We should put the kangaroo courts on trial in the court of international public opinion. We must take advantage of remedies available in international bodies and political institutions in donor states.
I am calling on the regime to launch an independent investigation into the massacres of Ambo University students and other peaceful protesters in Nekemte, Jimma and other locations. I am under no delusion or illusion that the regime will heed my call. I know they do not give a rat’s behind about anything I say.
I am calling for an independent investigation for a different reason. I want to name and shame the Obama Administration, the Cameron Government in the U.K., the European Union, the World Bank, the International Monetary Fund and the rest (except China for whom a single death is a tragedy and thousands of deaths a statistic) who provide billions of dollars annually to a regime that massacres its best and brightest youth. I want to call attention to the fact that American, British and European taxpayers are bankrolling child killers in Ethiopia. I want to call attention to the fact that the silence of the West in the face of such horrific crimes against schoolchildren and university students cries out to their complicity in crimes against children, crimes against the most vulnerable members of humanity.
Only the Western donors and loaners have the financial muscle to demand and insist on an independent investigation so that the police and security officials who committed the killings of the Ambo schoolchildren and university students and those who authorized or condoned it could be brought to justice. I also know for a fact that the Western bankrollers of the regime will never call for an investigation because they don’t give a  s _ _t about Ethiopia’s children. I am calling them out though!!!
In my call for an investigation, I accuse the Obama Administration, the Cameron Government, the European Union, the World Bank and the International Monetary Fund as the silent aiders and abettors before and after the fact in the commission of crimes against humanity in Ethiopia. They know in their own laws that those who aid and abet directly or indirectly in the commission of a crime are just as guilty as those who actually committed the crime.  George Bush said, “We will make no distinction between the terrorists who committed these acts and those who harbor them.”  Well said.
Ambo UniversityI have a personal confession to make. Perhaps it will help my reader understand why I am hopping mad about the massacre of Ambo University and high school students and others. The Ambo massacres are not mere issues of human rights advocacy. They are personal.  As I imagine things, I tell myself that in a different place and in a different time, the massacred students could have been MY students taking my courses. They could have been in my lecture classes or sitting in my advanced special topics seminars.  I would have known each one of them by name. I would have read their papers and graded their exams. I would have stopped them on campus and asked them why they missed class and enjoy watching them squirm trying to come up with excuses. I would have challenged them to achieve academic excellence. They could have been my advisees. I could have mentored them for a career in the legal profession or other areas of public policy. I could have written them recommendation letters. I may even have been able to help place the most able ones at some of the best graduate and professional schools in the world. They could have been MY students!!!
I would have been very proud to have them as MY students.  I would have challenged them to think critically. I would have challenged them not to think outside the box but to make their own thought boxes. I would have taught them to challenge the orthodoxy of ideas and always be skeptical of dogma and ideologies. I would have taught them to be open and independent-minded and act on evidence instead of hunches and emotions.  Above all, I would have taught them to stand up for their beliefs and never, never back down from speaking truth to tyranny. How I would have been proud to be their teacher and mentor!
Just as I believe Ethiopia’s youth are Ethiopia’s future, I also believe America’s youth are America’s future. American college and university students have been the tip of the spear in social and political change. So have Ethiopian university students. From the days of the Freedom Rides to the Free Speech Movement at UC Berkeley to the anti-war movement in the 1960s, American university students remained in the vanguard of social and political change. So were Ethiopian university students from the days of imperial rule.
Things changed on American campuses on May 4, 1970 at Kent State University in Ohio when Ohio National Guardsmen opened fire on unarmed college students firing 67 rounds over a period of 13 seconds. Those students were protesting President Nixon’s expansion of the Vietnam War into Cambodia. The Kent State massacres were the only time in American history that tens of millions of American university and high school students went on strike and closed down their institutions. The Kent State killings were the straw that broke the camel’s back. By 1973, the Vietnam War had effectively ended as the U.S. began withdrawing its combat units.
For the past 44 years, the U.S. government has refused to acknowledge responsibility for the Kent State killings. That has not stopped patriotic Americans from seeking accountability for the massacre, including efforts to hold the U.S. government accountable before the United Nations Human Rights Committee. The Kent State killers may never be brought to justice, but the ongoing efforts on their behalf sends a clear message to the U.S. government that it cannot use its armed forces (or its drones) to kill citizens for expressing their dissenting political beliefs.
The Ambo University and high school students and others at least deserve as much as the Kent State University students. We must never stop demanding justice for them before domestic courts or international tribunals.  I call for an investigation not only to name and shame the regime’s international supporters but also because I believe, as did James Russell Lowell, that “Truth (will not) forever (remain) on the scaffold, (nor) Wrong (remain) forever on the throne.” I believe that “behind the dim unknown, Standeth God within the shadow, keeping watch above his own.”
Speak up and demand justice for the massacred Ambo University and high school students and others!
When Ambo University students were massacred, not all of Addis Ababa University students came out. Many remained silent. Mekele University students did not protest. They stayed put and remained silent. Students at Bahr Dar, Gondar, Dire Dawa and other universities also remained silent.
Silence in the face of crimes against humanity – my silence, your silence, the silence of the Obama Administration, the Cameron Government, the European Union, the World Bank, the IMF and the African Union — is the real criminal as we have learned from Martin Neimoller, the German anti-Nazi theologian and Lutheran pastor:
When the Nazis came for the communists,
I remained silent;
I was not a communist.
When they locked up the social democrats,
I remained silent;
I was not a social democrat.
When they came for the trade unionists,
I did not speak out;
I was not a trade unionist.
When they came for the Jews,
I remained silent;
I wasn’t a Jew.
When they came for me,
there was no one left to speak out.
I feel the same way as Nimoller.
When they came for the Amharas “sefaris from North Gojam” in Bench Maji,
When they ethnically cleansed the Amharas in Benishangul,
I remained silent;
I was not an Amhara.
When they hunted down and killed the Anuaks in Gambella,
I remained silent;
I was not an Anuak.
When they strafed and bombed the Ogadenis and burned their villages,
I remained silent;
I was not an Ogadeni.
When they built dams and damned the Omotic peoples,
I remained silent;
I was not Mursi, Suri, Nyangatom, Dizi or Me’en.
When they massacred Oromo students in Ambo,
I remained silent;
I was not an Oromo student.
When they came for me,
there was no one left to speak out.
For me, it does not matter if you are an Oromo, a Tigrean, an Anuak, a Gurage, an Amhara, an Ogadeni, a Mursi… For me, you are an Ethiopian. I love you just as you are! I will NEVER, NEVER remain silent when you are victimized by human wrongs and deprived of your human rights!
Lately, I have been cross with Barack Obama. In as much as I was his staunchest supporter in 2008, I am his staunchest critic in 2014 on his human rights (wrongs) policy in Africa. Regardless, I will always agree with his fundamental values about America. “There is not a liberal America and a conservative America—there is the United States of America. There is not a Black America and a White America and Latino America and Asian America—there’s the United States of America.”
For me there is not an Oromo, a Tigrean, an Amhara, a Gambellan, an Ogadeni, a Mursi, a Gurage… Ethiopian – there is only an Ethiopian. For me, our humanity in our Ethiopianity is infinitely more important than our identity in our ethnicity. This is my simple creed!!!
Professor Alemayehu G. Mariam teaches political science at California State University, San Bernardino and is a practicing defense lawyer.
Source: addisvoice